This is #36 in Crossing the Threshold series.

Years ago I was involved with a prayer group for a Christian school. Every year before the year began the school held what could be described as a holy convocation; administrators, teachers and families would come together to consecrate the year to the Lord. The headmaster would cast his vision for the year and principles and teachers would share what they hoped would spiritually take place in their respective schools and classes. Last but certainly not least everyone would unite in prayer.

However a day came when a new headmaster arrived. He was a godly man I have no doubt but it seems that no one told him about the convocation. So a “back to school” festival was planned, which looked more like a picnic and trade show. Tables were set up in the gym where every club and sport was represented. Teachers were in the classrooms so parents could visit and see where their child would be. The campus was filled with people but no one was connected; each was doing their own thing. From that day the school took a different turn. Something precious and powerful had been lost.

I tell that story to illustrate how much the true meaning of Christian worship has been lost over the years. The whole concept of leaving the world and entering the Kingdom as I shared in the last post has disappeared. Most church goers if they were told that truth today might well say “What Kingdom”? But I have to say that the loss of the Sacramental portion of the service and its meaning is to me the greatest loss by far.

I am not getting into Catholic verses Protestants debates over what takes place in the Lord’s Supper, as I have already recommended N.T. Wright’s wonderful book The Meal Jesus Gave Us which discusses the Eucharist in great detail and a balanced way. What I want to share which has been lost is that it is at this point in the service of worship that the church enters into heaven. The Sursum Corda is the Latin meaning of “Lift up your hearts” the salutation offered by the minister to the congregation; with their response being “we lift them up to the Lord”. As Simon Chan writes in Liturgical Theology; “In this dialogue the liturgical journey reaches another critical point. The Sursum Corda signals the church’s ascension to heaven” (pg142).

After being gathered out of the world and immersed in the whole story by the word portion of the service (sermon, scripture reading, creed, and prayers of the people) the individuals have been shaped into a corporate body. The body of Christ now ascends into heaven to be united with him, sitting down at his table to share in the life of the New Creation to come.

As Galadriel spoke in the opening lines of the Lord of the Rings……. “And some things that should not have been forgotten were lost”.

This is #35 in the Crossing the Threhold series.

Most people reading this have probably seen at one time or another Disney's movie The Lion King. The opening scenes of the movie are both memorable and powerful; the music is stirring and the scenes are beautiful but I want to suggest there is much more going on as Circle of Life plays than meets the eye. If we look “along and through" rather than “at” as C.S.Lewis would say (Meditation in a Tool Shed) we are being given a glimpse of the first chapter of Genesis where God is creating the heaven and the earth and filling it with all “kinds” of beautiful things. The crown of creation of course comes on the sixth day when God says “Let us make man in Our image, according to Our likeness; and let them rule over the fish of the sea, and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” He gives to Adam and Eve the role of royal (king) priests over His creation; they are His image bearers. Can you not see now how they might have been held up before all of creation by God their Father as young Simba was by his?

What on earth does this have to do with “going to church”? Well everything! As Simon Chan writes in Liturgical Theology “the first act of worship is the act of going to church” (pg.130). The people of God are leaving not just their homes and their work; they are leaving this world and entering the Kingdom of God. If you have ever attended a liturgical church where there is a procession up the aisle of choir and robed ministers with a priest, vicar, or pastor at the end you are once again seeing a re-enactment of the opening lines of the story. We are the first fruits of the New Creation and as such we are being gathered out of the world to enter His courts “joining with the hosts of heaven to sing praises to the One who sits on the throne” (LT pg130). God the Father is holding up His Son the Anointed One (Messiah) for all to come and worship Him. He is the one True King to whom all of creation gives glory honor and praise…..this is quite simply the meaning of “going to church”.

This is #34 in Crossing the Threshold series.

Ok what did I mean by that last sentence about leaving the earthly dimension and entering the heavenly realm? I think the best way to explain this and to open eyes to the beauty of Christian worship is to take you to a little island in the heart of Paris. Right in the middle of the Seine river are two small islands, with the largest one holding the most glorious chapel built in the 13^thc. by King Louis IX to house his collection of Passion relics.

Sainte-Chapelle ( Holy Chapel) has two chambers; a lower chamber built for the King’s household and an upper chamber where the relics were kept and the King himself worshipped. Today one enters the lower level first, it is a beautiful room having a dark blue ceiling with gold stars and golden arches, giving one the feeling of being on earth and looking up at the night sky. There are small windows letting in limited light which adds to the impression of being “underground”.  In the corner  is a small staircase which leads to the upper chamber and when one “ascends” and comes into the King’s chapel it is difficult not to gasp. Actually there is a holy hush in the room as people file in and sit transfixed by the incredible stained glass windows of Sainte-Chapelle.

What King Louis was trying to capture in his masterpiece was the “New Jerusalem” coming down, described by John in Revelation 21 and 22. The windows sparkle like jewels when the light shines through and the twelve pillars of the apostles are all meant to give one the feeling of having entered  the heavenly city. Yes, Sainte-Chapelle proclaims heaven and earth have been reunited in Christ; he is the staircase, the gate, the door, the ladder whatever metaphor you want to use to say that in him one can now ascend into the very throne room of God ( Hebrews 4:16).

Look up some images of Sainte-Chapelle’s lower and upper chambers as an exercise of your imagination. We will go back to “ going to church” in the next post, but it might be good at this point to pause and give thanks to our glorious God for all he has done in Christ Jesus our Lord.

This is #33 in Crossing the Threshold series.

The church is a called out community of people who belong to one another because they belong to the God we know in and through Jesus Christ. They are the recapitulation of Edenic “royal priests” created to offer “right praise” (meaning of orthodox) and then reflect the image of their Creator back into the creation. In other words they are to be actors in God’s story; the one he is writing, producing and starring in, a story going forward, a living story.

They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (Acts 2:24 NASB)

In Acts 2:42 we see the four part basic pattern or “liturgy” that will extend throughout the church’s history ….gathering, word, sacrament, and sending. A called out people responding to the revelation of the incarnate God in Christ Jesus gather out of the world to come to worship him (offer right praise). The service consists of two parts hearing of the word (apostle’s teaching) and sacrament, (the fellowship of the breaking of bread). At the end they are not dismissed they are sent forth to be the image bearers of their God and King to reflect his glory into the world (Christian means “little Christ”) and to tell other the “good news”.

Word and sacrament were always meant to be held together for they are indispensable to each other. The word portion; reading the scriptures, sermon, creed celebrate the whole salvation story of who God is. The Sacrament portion (Lord’s Supper, Holy Communion, Eucharist, Mass) is the means by which the church proclaims the Lord’s death until he comes (I Cor. 11:26). Word is how our minds are transformed, sacrament is something we do with our bodies and doing it says it like a kiss or a handshake. I highly recommend N.T. Wright little books The Meal Jesus Gave Us for those who want a greater understanding of the importance of sacrament.

I am including a link here to the quotes I used in the talk on the early church pattern and would encourage anyone who is interested to listen to the talk. As we will see in the next few posts “going to church” was never just an intellectual exercise or religious thing to do. It was and is a leaving of the earthly dimension and an entrance into the heavenly dimension/realm.

https://lesliehand.com/chth05

This is #32 in The Crossing the Threshold series.

I came to the end of my notes on Crossing the Threshold but not the end of the class! I actually left off at the very climax of the story. So I am going to briefly explain the last few lessons and hope that if you have followed along thus far you will take the time to listen to the talks located under Crossing the Threshold on the Teaching page.

The Early Church Pattern (Part One)

We have learned thus far what worship is (a response to a revelation), and who is to be worshipped; the Triune God made know in Jesus Christ. We have also looked at the why of worship; it is what we were originally created for and the means by which we are restored as image bearers, royal priests, and true human beings. We want to examine next the how of worship; how does this transformation take place. For that we must look to the early church pattern, but before we do let’s understand where we are in God’s story.

God’s Glory has returned to dwell with his people and even though his own did not receive him and end up crucifying him, death cannot contain him for in him was life and that life was the light of all mankind ( John 1:4). With Jesus’ victory over death the new creation begins in him and for all those who enter into union with him what’s true of their King becomes true of his people. At their baptism they die to the old creation that is fading away and are raised not just as a new creation but as new creation (II Cor.5:17), meaning their very existence is part of the new creation which is now beginning. They are reflectors of his glory, a royal priesthood, a holy nation, God’s very own possession (I Peter 2:9). God’s Genesis “project” disrupted by the “Fall” is now going forth in a way that can never be disrupted for Jesus Christ has all authority and is on the throne in heaven. He will exercise dominion over creation as the Last Adam through his body the church. Heaven and Earth have been united, never to be separated again.

This is #31 in the Crossing the Threshold series.

                                      A Portal into Heaven

Christian worship is a re-enactment of the Christ Story. It is the means by which one enters, lives and participates in God’s great cosmic drama of  redemption, restoration and renewal of His Creation. A Christian worship service rightly understood is a celebration of life in union with God. Let me give you an analogy that will help you grasp what I am saying.

C.S. Lewis wrote a wonderful children’s series entitled The Chronicles of Narnia. In the most famous chronicle The Lion, The Witch and The Wardrobe there exists two separate and distinct realms: World War II era Great Britain and The Land of Narnia. These two realms are accessible to each other through a large wooden wardrobe, hidden away in the spare room of an English Country Estate. The Pevensie children accidentally stumble upon the wardrobe during a game of hide and seek. Peter, Susan and Edmund see nothing more than an old wardrobe filled with fur coats; Lucy on the other hand discovers a portal into a new world. Lucy walks into Narnia.

Opening the door to a Christian worship service and peeking inside, the casual observer is much like Peter, Susan and Edmund; they see only some old “fur coats”. But to a Lucy, worship is the  portal through which one enters the very throne room of the High King in Heaven and having entered becomes a living participant in His ongoing story.

This is # 30 in the Crossing the Threshold series.

                                             Lost

I tuned into the ABC television series Lost only one time; and frankly I was so lost I never tuned in again. This is what happens when you enter an ongoing story long after its inception. Who are these people? Why are they on this island? How did they get here? Having no answers and lots of questions I became very confused, I just couldn’t track with it. I could not enter the story. Perhaps if someone had been there to explain it to me I might have considered it more worthwhile. As it was I was lost, so I simply turned it off. 

I think this same scenario plays itself out in a secular culture like ours, where on any given Sunday a non church going person just happens to wander into a Christian worship service. Who are these people? Why are they here? What do these rituals mean? What story are they trying to tell? Confused and finding no story interpreter they simply exit the pew and do not return.

Sad? Yes, but it is understandable. There is, however a more troublesome problem; what if the visitor had been brave enough to stay and bold enough to ask questions. Who are you? Why are you here? What story are you enacting by your actions? Would the people in the pews have been able to give the visitor compelling answers? By compelling answer I don’t mean an invitation to stay for the coffee hour or an invitation to a pot luck supper. I mean the kind of answers which would “compel” the visitor to say “this is the story I’ve been looking to be a part of all my life”. No, I seriously doubt they would have... Why? The people in the pews are just as lost; they don’t know their own story.

This is #29 in the Crossing the Threshold series.

                                                     The One True Human

     The Author of a story is the creator of the story not a character in it. He may use his life for the raw material  out of which he crafts his story but it is impossible for him to actually enter the story and become part of it…. unless of course He is God.  The “Storyline” of the Bible is how God the Creator/Author literally entered His story to become its Savior/ Hero-King. Mind boggling yes, but why would we think He would be anything less?

The Old Testament is the revelation of God the Creator living in union and rebellion with His image bearing children.  The first two chapters of Genesis recount how God created Heaven and Earth as one “good” creation to be overseen by kings and queens, reflectors of His glory, who would live in intimate union with their Creator. As the story unfolds the first king and queen grasp for something that is “not good,” shattering their union with God, with each other and amazingly the creation itself as Heaven and Earth are divorced from one another. God who hates divorce will have none of this and the rest of the Old Testament from Genesis chapter three to the end of the Book of Malachi is how the Creator God calls, loves, woos, and pursues a people who will live in union with Him, advance His Kingdom and reflect His glory.  The called out people is named Israel and unfortunately like the first king and queen their heart goes astray as they grasp for what is “not good” and they too turn to other gods.

The New Testament is the revelation of God the Savior King who does not grasp like Adam or Israel but empties Himself, laying aside His divinity and becoming the outstretched “arm of the Lord”. This is the message men stumble over; only God could accomplish the great work of salvation, only His own arm could defeat the powers of darkness unleashed by sinful man’s rebellion and yet in order to do this He had to become a human being.  He had to become the One True Human who would not grasp for what he wanted but would freely surrender to what God wanted. He had to become the One True Image Bearer who would live in loving union with God regardless of what evil men or foul spirits would do to Him. He had to become the One True Son who would love God more than His own life and would willingly offer Himself as a sacrifice. He had to become the One True Israelite in order to renew God’s Covenant with His people. And He had to become the One True Reflector of God’s Glory even when that glory was unveiled on a Roman cross. “Who has believed our message? And to whom has the arm of the Lord been revealed?” asks the Prophet Isaiah. How God became the One True King of the world is a message that needs more than believing, it needs revealing.

The Resurrection of Jesus Christ from the dead has been reduced to a one time “miracle” that is the foundation for a religion called Christianity. It has been diminished to a doctrinal precept that is a required belief for all those who profess to be truly Christian. It has been denied by those who call themselves Christian and are not. It has been labeled a fabricated lie by the unbelieving masses that make a mockery of it. Why has it been so assailed from within and without Christendom? Because the Resurrection of Jesus the Christ by the Spirit is the revelation that He is God the Savior King, the living embodiment of God the Creator. This is the message, the “gospel” the entire Bible bears witness to and it demands a response.

“This Jesus God raised up again to which we are all witnesses. Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. For it was not David who ascended into heaven, but he himself says: The Lord said to my Lord, Sit at My right hand, Until I make Thine enemies a footstool for Thy feet. Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ---this Jesus whom you crucified.”

“Now when they heard this they were pierced to the heart and said to Peter and the rest of the apostles, Brethren what shall we do? “ Acts 2:32-37

That is the right question to be asked. You may receive the revelation and respond to it by believing in the One True God and enter the Life of the New Creation. You may reject the revelation whereby you remain tied to the Old Creation that abides in death for it killed the very Author of Life. You may not reduce the revelation to religion and recreate it in your image, for therein lies the primal sin of idolatry.

Jesus is both Lord and Christ; both God and King.

Brethren what shall we do?

Worship Him.

How?

By entering His Story.

This is #28 in the Crossing the Threshold series.

                                                    Who Do You Worship?

It might be good to stop here and really consider the implications of what you have just read. Worship is a response to the revelation of the wholly other. Who is the wholly other? Have you had a revelation? How are you responding? Worship is inherent in our original design; we were created to worship. Who or what are you worshipping? We are imaging creatures that become what we worship. What are you becoming? When we lay it out like this it becomes startlingly clear that who we worship and whose image we reflect determines our destiny.

I have never met an atheist.  I am sure there are a few, but it would be wrong to conclude the secular world is filled with people who do not believe in a god. Secularism is filled with ‘spirituality’ and has a pantheon of gods. Here lies the problem, the mass profusion leads to utter confusion; which one do you believe in? Risky business if your eternal destiny and who you become forever hangs on it.

The religious realm can be just as confusing. Religions divide into denominations and sects, who tend to conform their god into their own image. How then do we know who to worship really? How do we know who the one true God is? How do we know how to re-image Him? We know because He came and revealed Himself; He became Human and lived among us. This is the unfathomable truth that sets belief in Jesus Christ apart from all other faiths and belief systems.  Christianity is not a religion; it is Life in union with God.

This is # 27 in the Crossing the Threshold series.

This brings us to the first golden truth of worship: you become like what you worship.

G.K. Beale explains this well in his book We Become What We Worship. “What do you and I reflect? One presupposition of this book is that God has made humans to reflect him, but if they do not commit themselves to him, they will not reflect him but something else in creation. At the core of our beings we are imaging creatures. It is not possible to be neutral on this issue: we either reflect the Creator or something in Creation……what people revere they resemble either for ruin or restoration”

The Apostle Paul came to this very conclusion in his famous Epistle to the Romans. He urged the brethren…..”to present their bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world but be transformed by the renewing of your mind,” (Romans12:1-2). In other words he was telling the Roman Church do not be reflectors of the world for what you reflect you will literally become. If you are “conformed” to the idols of the world; to money, sex, power you will become these “things”. Instead present your bodies to God so that you might be transformed/re-imaged into His likeness.

We now come to the second golden truth about worship: worship of the one true God; God the Father, God the Son and God the Holy Spirit is what makes you truly human. We forget or do not understand that when we are born into this world we are born into the likeness of the first Adam. Sin is already at work in our body and soul distorting our image and making us less than truly human.  We are diminished human beings.

There is a beautiful parable of this in the famous fairy tale Beauty and the Beast. A handsome prince is turned into a hideous beast reflecting the ugliness that is in his own heart. The spell cannot be broken until he learns to love and to find someone who will love him in return. In Disney’s Broadway Musical version the curse covers all the inhabitants of the prince’s castle, slowly transforming them into the objects they once used. After Belle arrives they get their hopes up that she may be the one they have been waiting for, the one whose love will save them from their dehumanized state and they sing a wistful tune entitled “Human Again”.

We'll be floating again, we'll be gliding again
Stepping, striding as fine as you please
Like the real human does, I'll be all that I was
On that glorious morn' when we're finally reborn
And we're all of us human again

This last stanza from the Alan Menken song could be sung of the “Good News” of Jesus Christ, for He has broken the curse, he has loved the “the beast” sacrificially to the utmost. It is a glorious morn, for the One True Human has risen and for all those that are “in Christ” who live in His domain, they are reborn and become what God intended….they are human again.

Before we leave this parable we must see one other facet of truth that it teaches us about worship. Not only did someone have to be found who would love the Beast but he had to learn to love in return; and so do we. Sin is not a behavior problem, it is a relationship problem. Adam’s sin and therefore ours is that he loved himself more than God. Adam’s disobedience was not about right and wrong; it was about love. He turned from loving God to loving self thereby breaking the relationship not the rules. The test was, and always is about love. It was for Adam, for Abraham, for Israel, for Peter, for Jesus Himself and it is for you and me.

Worship is how we learn to love God and in learning to love God we learn to love others. It is what shifts us from a posture of life curved in on self, to a posture of reflecting the glory of God. It is learning the love language of the royal priesthood in anticipation for life in the New Creation. Therefore if our worship is not a heart response of love to the revelation of the risen and glorified Christ, but is for any other reason no matter how noble, it originates from the self, which makes it vain, empty and idolatrous. We become what we worship either for ruin or restoration.